In certain philosophical traditions, whereby theistic patriarchal ideologies subjugate women through dogmatic admonitions, sexual frustration might be the hidden pretext. For some in the classical school of criminology, human behavior is very intimately connected the psycho-sexual identity of the person. In addition, with oppressive male-dominated belief systems that enforce extreme unquestioned control and power over communal morality, there likely lurks intense fear about human sexuality. As a result, the collective libidinous anxiety is cautiously protected by aggressive and intimidating arrogance against women. As such, rules and regulations, and eventually laws, are promulgated to enforce the undertones of power, control and domination.
In a cultural context, where extreme fundamentalism of ideation dominates the social spectrum, there tends to be an absence of tolerance for individual differences. Likewise, there is little or no acceptance of private deviance that is not unlawful. Such conditions often culminate in a dangerous psycho-dynamic matrix of subjugation, exploitation and suppression of any semblance of individualism. Respect for personal freedom has no place in this scheme. With this turmoil of human interaction, you're likely to find the dark secretive nature of sexual dysfunction. In a sense, it's a kind of evil.
Aggressive anti-social actions, and especially anti-female abuses, are part of thinking processes that punish women for the amative shortcomings of men. Add to this a religious perspective of a fanatical construct, and you get deadly motivations that rationalize human torture and destruction for the sake of personal satiation. When this misogynistic anti-thinking becomes a radically orthodox doctrine, it purposely transforms into punitive sanctions with an endless list of excuses.
Meanwhile in western cultures, given the existence of due process and equal protection through legal sanctions, such sexist inclinations are generally diffused elsewhere. Not always, but generally speaking. Covertly through alternative non-violent means, other exploitive means are sought out. But, suffice it to say, there is a preponderance of indications that ideological extremes are used to cover the perceived impotence and amatory fears of terroristic perpetrators. In other words, the willful neglect of appreciating and cultivating one's natural sexuality becomes weaponized.
In the idealization of male supremacy, women are a threat to the fragile carnality of egoistic self-gratification. The perversion of masculinity at the expense of the female gender remains an age-old saga of purposely warped supremacy, contrived manipulation and justified domination. Thus, it is necessary in the terroristic sense, as well as the multi-murderer conception of communal collectivism, to reinforce despotic sanctions on women. Children as well become the targets of such un-satiated pent up anxiety. Seduction to criminal activity is a potent allure to the dark-side of human nature.
In the historicity of the human species not much changes through the ages. As such, from an extreme theistic feudal tradition spanning several centuries, given the indicators at present, it seems reasonable to conclude the generality that extreme paternal pietistic rationalizations are a superficial concupiscent veil. Fear of amative intimacy in the sensual expression of natural inclinations is masked by the pretext of "holy war". Ideologically, sensuality is transformed and channeled into alternate outlets of "weaponized" destruction. In terms of "terroristic" criminality, anti-social behaviors are chosen means by which criminals rationalize their perceived erotic deprivations.
Failure to fulfill normal salacious urgings of sensuality, allows the unhallowed sanctification for criminals to hide behind the disguise of extremism in canon, creed and code. Fanatical thinking is a matter of personal and willful thinking processes. If one or more persons collude to do a terrorist event, they freely choose to do evil. As a result then, evil is what comes from within the person, accepted into group thinking and not from some invisible force outside the person or the group. From the choices individuals and groups make, come the expression of the joint nature of their criminality.
For those adherents to an extreme dogma of beliefs, there is no limit to sanctimonious arrogance in the perpetration of contrived ignorance. Acceptance of such purposed seductions promotes bigotry, chauvinism and intolerance. Likewise, conscientious stupidity seldom fails to conjure the radical manifestations of logical fallacies to perpetrate injustice. By pursuit of intolerant and zealous illusions for the sake of self-aggrandizement, people are capable of all manner of atrocities. Depending on the social and cultural context and the degree of freedom and equality, anti-social and aggressive distortions of reality can be counter-balanced. This is accomplished through the conscious and deliberate selectivity of alternate mechanisms.
Maladaptive sexuality surfaces wickedly from the selfish motivations of human nature. From this matrix of thinking, aggressively malevolent hypocrisy lurks in the shadows behind pretended assertions of moralistic codes of behavior. All over the world, but particularly in ideologically oppressive regions, the fraud of moral precepts covers up the degradations of intentional human tyranny. All too often this is particularly present in those areas of the world where male dominance is supremely enforced by unquestioned adherence to ideological doctrines. In some ways, this kind of purposeful inclination can be seen as a sense of entitlement to both enjoy and punish the taboo and forbidden pleasures others are denied. Outside public exposure, they conceal the other part of their true personalities. That's the myriad aspects of sexual promiscuity shaded by hypocritical admonitions of so called "morality" and "family values".
Terrorism expresses this licentiousness of hatred by men toward women. As a result, the hypocrisy of religious extremism, dogmatized around a mythical belief system, allows for those who have "sin" to cast many stones. Around fanatical adherents and fixated gurus, there are usually enough rocks to build a mountain. Acts of chauvinistic discrimination reveal the well-purposed narrow-mindedness of grotesque selfishness. From fantasy to fruition, the fanatic mobilizes the energies to murder others in counter-reflection of their own impotence and amative shortcomings. They can choose to harm themselves (murder bombers), have other harm themselves on their behalf (more murder bombers), or carry out homicidal behaviors on their own (hostage taking, kidnappings and beheadings, assassinations, bomb plots, etc.).
Barbaric acts of treachery, torture and humanistic terrors are committed against the less empowered and hide behind the guise of religiosity. Such cultural immorality is often cloaked behind the veil of some "noble cause" for a "higher glory" for "eternal bliss" in a "heavenly oasis". By stifling individual freedom, particularly that of women and girls, the fascistic terrorist controls his perception of "competition" for his greater personal libidinous glorification. From genital mutilations, to honor killings, daily acts of gender violence are justified by "holy sanctification" from some supernatural authority. Duplicitous intentions contrive to inflict licentious tyranny by wanton implementation of beatings, veiling, domestic slavery and rape. As such, terrorism and the crimes associated with it, essentially stem from the twisted aberrations of abnormal sexuality.
The seduction to criminality, which affects us all in one way or another, is acting out poorly constructed thinking processes reflective of faulty interpretations for the dynamics of our psycho-sexual nature. As a larger scheme of 'global jihad' and 'scheme' is a key word here, the aberration of "holy war" can be viewed as profound gender bias. In its replication from fantasy to reality, terroristic application is devolution from a women hating culture. Ideologically aggressive and socially hostile individuals, who choose destructive views of women, are likely to inflict grave harm in a variety of forms. Not only women within the culture, but women outside the culture, are treated with disdain as well. Slightly different kinds of treatment can be observed from the violence.
Some of these abuses were mentioned earlier. Others come in the form of condescending writings, communications, verbal derisions, and physically invasive leers. In response to their erroneous perceptions of their inadequate masculine identification, ideologically extremist terrorists, unlike all criminals in general, will do whatever they deem appropriate to compensate for their amatory impotence. Perpetrators of psycho-sexual violence find it all too easy to rationalize the cruelty of their behaviors.
In some cases, on a lower primitive scale of the criminal nature, we might call them bullies or batterers and even bigots. At another level, with an ingredient of political and alleged religious cover stories, we refer to them as assassins and terrorists. Given the subjective validations in the perpetrators persistent rationalizations, especially from the framework of fundamentalist ideations, murderous inflictions are erroneously misinterpreted, misunderstood and ill-defined by the willing gullibility of most mass media organizations. As a result, attendant fallacies of inference are readily accepted without serious critical analysis from the distorted mindset of terroristic thinking.
Maladaptive sexuality is potentially dangerous and literally explosive when expressed by the meanness of radical philosophically extremist human intentions. The lives, freedoms and liberation of others, who chose non-violent means in pro-social situations to evolve their sexuality, remain in constant jeopardy. Given the salacious proclivities humans have, set the stage for purposeful excuses to inflict shameful atrocities. Criminal activities and communal oppressions thereby collude to carry out egregious sanctions against those less powerful. In the fundamentalist cultural context, this plays out life-threatening zealousness, whereby hypocrisy is disguised as authenticity.
By impetus of the contrived inclination for personal hedonistic satiation, an exclusively patriarchal system, supported by obsessive militant beliefs, will necessarily treat women as objects to be conquered, controlled and dominated. Thus, "weaponized" ideologies abusively create counterproductive social interactivity. No doubt zealots will mess up a good thing and do so in very destructive ways. Their callousness for their self-centered proclivities transcends normative processes of societal development. Later on, this comes to be expressed in unnatural extremes of the terrorist versions of nihilistic sexuality. As naturalistic eroticism are communally denied and punished through theocratic canonicity, criminogenic perversions will contravene personal emancipation. Unless such anti-human behaviors are dealt with, respectful capacities for civility, equality and tolerance in matters of human sensuality will continually suffer.
Bio-Sketch - Randy Gonzalez
http://www.drgonzo.org
http://www.facebook.com/Dr.RandyGonzalez
Randy Gonzalez has been an active member of the criminal justice field for the past 39 years. He has been a police officer, deputy sheriff, and police instructor, as well as a private detective. Dr. Gonzalez has been a former police chief and police academy director, and serves as a professor of criminology on the faculty of a major private university. Dr. Gonzalez holds B.A. and M.A. degrees in Criminology, an M.P.A. degree in Public Administration, a Ph.D. in Philosophy.
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Source: http://newsandsociety-crimenews.blogspot.com/2012/07/fundamentalist-terrorism-ideology-of.html
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